A questão da mulher em Rosa Luxemburgo

Abstract

This work addresses a very urgent issue, a topic that generates diverse and sometimes controversial interpretations, the issue of women. The section we are going to analyze is the figure of a revolutionary woman of great importance in history, Rosa Luxemburg. Luxembourg left its mark at the turn of the 19th and 20th centuries. She was a figure like few others, recognized for her extraordinary courage. He lived through moments of great importance in History, such as the First World War, or First World War, 1914 - 1918; adding their concerns to those of great ideologues and their party organizations. Rosa Luxemburgo was a frontline fighter in the fight against capitalism (LOUREIRO, p. 14). Born on March 5, 1871 in Poland, a descendant of middle-class Jews, she became a Marxist philosopher and economist, defending an anti-militarist and revolutionary policy. The image of Rosa Luxemburg would come to reflect strongly among the proletarian milieu as she was a spokesperson for the working class. It was linked to the Social Democracy of Poland (SDKP) and later to the Social Democratic Party of Germany (PSD). She was one of the founders of the Spartacist league. And later joined the Independent Social Democratic Party of Germany. His life would end on January 15, 1919, when the bourgeoisie and the German generals had already passed his sentence. Rosa is thrown into the cold waters of the Landwher canal (LOUREIRO, p. 14). However, the story that this woman helped to build would remain alive in the consciousness of the world's advanced workers, in the words of Isabel Maria Loureiro. Throughout the work it will be this personality that we will get to know better. Name in Polish is RóżaLuksemburg and in German Rosa Luxemburg Based on these questions, we raise the following problem: how to present Rosa Luxemburg's conception of the issue of women? Everything indicates that she was an exemplary theorist since the issue of ideology (a subject that will be addressed later) is a systematic false consciousness (VIANA. 2010). Reality can only be truly exemplified from a materialistic perspective. Man is the root of man himself, as Marx said, and he lives or should live in harmony with the whole, as he is part of nature and does not survive apart from it as capitalist society wants.